daniel 3 commentary
The second mystical beast there causeth the earth, and them that dwell therein, to worship the first beast, and that as many as would not, should be killed ( Revelation 13:12 Revelation 13:15 ). Commentaries on Daniel. Daniel 3, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. It is not in the Chaldee. 19 “Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. Daniel 3:1 "Nebuchadnezzar the king made an image of gold, whose height [was] threescore cubits, [and] the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.". Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniels and his friends' personal history are introduced. Learn how your comment data is processed. Daniel 1 Commentary: An Introduction to Daniel Chapter 1. 27. nor . – However, if Nebuchadnezzar’s offer of a second chance to prove their loyalty is refused by these three Hebrews, the king makes their fate crystal clear. This site uses Akismet to reduce spam. The second pair shows, in the case of the two kings of the first monarchy, how God can suddenly humble the world power in the height of its insolence. Regardless of the shape and contours of this structure, it serves as a flashpoint between pagan Babylon and the Hebrew faithful. When the music plays (again), the Hebrews are commanded to “fall down and worship the image.”. He exclaims that the form (or appearance) of this mysterious fourth person walking about in the blazing furnace is like “a son of the gods!” In other words, he appears to be superhuman and no mere mortal. midst of . Daniel Chapter 3: When things get hot! – This massive gold statue was set up in the “plain of Dura”, which modern archaeologists have identified just outside the ancient city of Babylon. There is no stability of principle in the ungodly. Any other reason for rebellion should be carefully weighed against Scripture and considered suspect. (See Romans 13:1-7, especially 1,2), In more recent times, misguided Christians have attempted to use all manner of reasons for rebelling against the king. Chapter 3 from a Bible commentary on the Book of Daniel written from an evangelical (non-critical) perspective. – Here, the defiant Hebrews display a remarkable faith similar to that shown by suffering Job in the depths of his trials when he said: “Though He slay me, yet will I trust Him.” (Job 13:15). Daniel 3:1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. . Like Job, these Hebrews are willing to face physical death in the event that their God, in His infinite wisdom and knowledge, chose not to deliver their physical bodies from the fiery furnace. The "height," sixty cubits, is so out of proportion with the "breadth," exceeding it ten times, that it seems best to suppose the thickness from breast to back to be intended, which is exactly the right proportion of a well-formed man [AUGUSTINE, The City of God, 15.20]. St-Takla.org Image: People forced to worship idol by king Nebuchadnezzar: "Whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace" (Daniel 3:6). Please enter your email address associated with your Salem All-Pass account, then click Continue. But once again, God has a plan to protect His chosen people. 1 Nebuchadnezzar the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon. But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”, – Here, we see the king, though furious, makes accommodation for the three Hebrews, condoning their previous actions while commanding them to fall into line at their next opportunity. Ironically, if the king’s desire was to prolong the agony of the three Hebrews it would have been more effective to lower the temperature in the fiery furnace. Now Nebuchadnezzar had changed. changed the king's word--have made the king's attempt to coerce into obedience vain. Daniel 3:10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:. After all, this is the same fate that awaits those who fail to obey and follow Christ. We also meet three men who are truly ‘profiles in courage.’ One of the central themes of this book is the absolute sovereignty of God and his love for his people. Hesitation, or parleying with sin, is fatal; unhesitating decision is the only safety, where the path of duty is clear ( Matthew 10:19 Matthew 10:28 ). So Paul ( 2 Corinthians 12:8 2 Corinthians 12:9 ). 14. Quartering soldiers or giving up property is not against God’s commandments. – The king’s faithful court ministers confirm to Nebuchadnezzar that indeed he had ordered exactly three men to be cast into the blazing fiery furnace. – Here, the accusers specifically remind the king of his bold threat towards anyone who dares to defy his edict. Namely, the king directly threatens all of the gathered elites with an immediate and excruciating death if they fail to fall to the ground and worship the king’s golden image at the sound of his orchestra. on StudyLight.org The text reveals that these “valiant warriors” were under the king’s power and part of his vast army. by Jerry Robinson. – The point here is clear. – Once these warriors had bound the three Hebrews, they were to hurl them into the fiery furnace. Specifically, that if anyone failed to “fall down and worship” the king’s golden image when the music began to play, he should be “cast into the midst” of a blazing fiery furnace. 22. flame . 26. the most high God--He acknowledges Jehovah to be supreme above other gods (not that he ceased to believe in these); so he returns to his original confession, "your God is a God of gods" ( Daniel 2:47 ), from which he had swerved in the interim, perhaps intoxicated by his success in taking Jerusalem, whose God he therefore thought unable to defend it. 12. serve not thy gods--not only not the golden image, but also not any of Nebuchadnezzar's gods. Their being cast in so hurriedly, with all their garments on, enhanced the miracle in that not even the smell of fire passed on their clothes, though of delicate, inflammable material. Evangelical ( non-critical ) perspective and that, in the blazing fiery furnace holy Children. within the heart! 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