john 8:11 meaning
2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. 8 53 [[They went each to his own house, 1 but Jesus went to the Mount of Olives. [⇑ See verse text ⇑] A woman has been brought to Jesus, by the Pharisees, after being caught "in the act" of a capital offense: adultery. Go, and sin no more - You have sinned. It is ridiculous, on its face, to conclude that, when grace clears us and brings us into alignment with God and His laws, that it eliminates the law! It is wanting in many of the ancient manuscripts and versions, and has been rejected by Erasmus, Calvin, Beza, Grotius, Wetstein, Tittman, Knapp, and many others. The Covenants, Grace, and Law (Part Four). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. We may not trace the history of lives known only to themselves and to God; but the lessons are patent, and remain to condemn every human judgment of anotherâs sin; to condemn every sin in our own lives; to declare to every sinner the forgiveness which condemns not. Condemnation would have meant the death penalty because "the wages of sin is death." Also the name of John the Baptist, who baptized Christ in the Jordan river. It has not the completeness of an apocryphal story. 4 They say unto him, Master, this woman was taken in adultery, in the very act. K.J.V. Certainly not! They may have been the most judgmental people who have ever lived on the face of the earth. That He did condemn her sin was shown in His words μηκέτι ἁμάρτανε. Some have supposed that it was not written by the evangelists, but was often related by them, and that after a time it was recorded and introduced by Papias into the sacred text. 2 Thessalonians 1:7-10. So we should forbear with our brethren (Colossians 3:12-13). This appears to be unequivocal. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. This is to be understood of the judiciary power and authority of Christ, who has "all judgment" committed to him by the Father, as Mediator; has all power in heaven and in earth; and as he is appointed, so he is a very fit person to judge the world at the last day. 2 b Early in the morning he came again to the temple. 1 Corinthians 6:9-10 John smith english explorer who helped found the colony at jamestown virginia. In their reading of the Old Testament law concerning the punishment for adultery (Leviticus 20:10-11; Deuteronomy 22:22), this was an open-and-shut case: The woman had been caught in the act, they had two or three witnesses, the law was clear, so there should be a stoning! Question: "Does John 3:5 teach that baptism is necessary for salvation?" The law does indeed prescribe the death sentence by stoning. And she said: “No one, Lord”.— Εἶπε … ἁμάρτανε. Only with further life and light will he or she have the chance to repent and grow in character. 2 b Early in the morning he came again to the temple. J ohn as a boys' name is pronounced jahn. 2. c. 47. p. 435, 436. Did they who shrink from His presence now, so learn His words as to come to that Presence again, seeking not judgment on others, but pardon for themselves? However, Jesus' approach to the situation is poles apart; His reaction and attitude throughout this vignette is completely contrary to that of the Pharisees. 1. 4. that men are often very zealous in accusing others of that of which they themselves are guilty. Question: "Does John 7:53—8:11 belong in the Bible?" A.S.V. He does not condemn her; and yet the very words which bid her go are the condemnation of her sin. The teachers of the law and the Pharisees brought in a woman caught in adultery. The problem is that John 7:53-8:11 is not found in any of the earliest manuscripts or versions (translations into other languages). He teaches that He, being that Light, has given us an example to follow in situations like this. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Under the terms of the New Covenant, the church is not a civil entity, meaning that it has no civil authority to carry out the death penalty. John 8:11 Context. John 5:14.) But I do not claim power to condemn you to die, and, as your accusers have left you, my direction to you is that you sin no more. What is the meaning of the verses on John 16:8-11 "When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; We see several things in this. We feel we should like to know more. Galatians : See what over 145,000 subscribers are already receiving each day. Now Moses, in the law, commanded us that such should be stoned. John 8:9-11 New International Version (NIV). The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that statement. (Comp. You have been detected and accused. Forgiveness of this woman is implied, as Jesus, Immanuel, said that He did not condemn her. 3:35); and showeth him all things that himself doth; Greater works than these - Than healing the impotent man, and commanding him to carry his bed on the Sabbath day. “Go now and leave your life of sin.” Why does He make this judgment? Lord, we thank You for our time to study together and to think and reflect on the marvelous and timeless truths of Your word. It is of Hebrew origin, and the meaning of John is "God is gracious". The Pharisees had caught her in the very act of cheating on her husband, and that was probably only one of her many sins. See what over 145,000 subscribers are already receiving each day. He knows the law and the penalty, but He does not leap to a verdict of condemnation. 2. that he regarded the action of which they accused her as sin. Jesus provides us an example of righteous judgment under the terms of the New Covenant. She said, No man, Lord. John 16:11. Excommunication was so common a practice that people stood in great fear of the Pharisees (see John 9:22). Is John 7:53–8:11 an original part of the Bible? What does John 8:11 mean? Recall that, for some time, He does nothing but write on the ground (John 8:6). That is how God works with us, and are we not happy that He reacts to our sins with patience and mercy? Church fathers and others make no mention of it until the twelfth century. She was a sinner when she came to Jesus. But we understand that God is love and that He is gracious and merciful, so when He does not say, "I condemn you to be stoned," we tend to pass over it without thinking. But what do You say?" I am the light of the world — As the former references to water (John 4:13, John 4:14; John 7:37-39) and to bread (John 6:35) were occasioned by outward occurrences, so this one to light. Condemnation would have meant the death penalty because "the wages of sin is death." As in the case of the woman of Samaria (John 4), there is something in the tone and manner of dealing with this woman which goes beyond all words; and as we read the narrative the heart completes the picture, and we feel it preserves for us a real incident in our Lordâs ministry of mercy. The earliest manuscript to contain it is from the fifth century A.D. All the early church Fathers omit this narrative in their commentaries on John… Other Forerunner Commentary entries containing John 8:11: Exodus 20:14 i. interpreting john 16:8–11 On the night of his betrayal, Jesus met with his disciples in the upper room to eat a ﬁnal meal with them and to give them instructions about what was to come. go. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? This section of Scripture, sometimes referred to as the pericope adulterae, has been the center of much controversy over the years.At issue is its authenticity. Despite everything weighing against the woman, Jesus approaches the matter differently. All the people came to him, and c he sat down and taught them. There have been various interpretations of these verses—that Jesus’ promise to come again was fulfilled by his post-resurrection appearances—or that Jesus will come to us at death. Because we are so familiar with the character of Jesus, we can appreciate how shocking His statement in John 8:11 is: "Neither do I condemn you; go and sin no more." JOHN 14:4-7. Romans 6:23 still says, "The wages of sin is death." Ellicott's Commentary for English Readers. John 8:2-11. Darby He lets the matter simmer. The story here symbolizes the food that is really available through Jesus. Actually meaning: leave your life of sin. The sin is great. John W. Ritenbaugh Mark 11:12-14 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. 2 At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them. First, let us consider who He is, so that we can see His authority. There was a story in the family that his father had been macdonald and had been given the nickname of smith when he had replaced a shoe on king william s horse at about the time of the battle of the boyne. John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene right after he confronts her just outside his tomb after his resurrection. derstanding of John 16:8–11 seems the most accurate.5 However, a slightly modiﬁed form of his interpretation will be proposed and defended. 1 and Jesus went to the Mount of Olives. “Neither do I condemn thee,” that is, do not adjudge thee to stoning. So is the breaking of the other eight commandments. His words must have come to her as words of mercy in contrast to the angry words of those who dragged her before Him. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38 , or at the end of that gospel. This is part 10 in a 23-part study on the book of John. He realizes there were witnesses to that effect. There is no question about whether or not she committed the act, so she is morally guilty. Chapter 8. 5. that Jesus was endowed with wonderful wisdom in meeting the devices of his enemies, and eluding their deep-laid plans to involve him in ruin. Only when there is a clear statement or example in God's Word that a law has been put aside should we make such a determination. What Jesus says was a radical concept, one that contradicted everything they had been taught. Commentary Critical and Explanatory on the Whole Bible. The Woman Caught in Adultery. 1 but Jesus went to the Mount of Olives. He does not react in anger to reinforce how bad her sin was. Neither do I condemn thee: go, and sin no more. Answer: As with any single verse or passage, we discern what it teaches by first filtering it through what we know the Bible teaches on the subject at hand. We can become infuriated when God fails to answer us immediately after we say, "Amen," but giving us time for things to work out is a consistent pattern with Him. No. God works with us in the same way. While the carnal Pharisees agitate for answers and demand action, Jesus patiently waits. John 8:11. He clearly understands that the woman had sinned. Young's However, He does not pass up an opportunity to teach the crowd: "Then Jesus spoke to them again, saying, "I am the light of the world. In addition, He is not only Immanuel, He is also the Head of the church. The Pharisees, themselves sinful, attempt to force Him, a Man of unimpeachable character, to condemn a sinner—to them, a foregone conclusion: "And when they had set her in the midst, they said to Him, "Teacher, this woman was caught in adultery, in the very act. All the people came to him, and c he sat down and taught them. However, first-century Jews would have been astounded to hear such a thing! First, let us consider who He is, so that we can see His authority. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. Matthew 21:18-19 Neither do I condemn thee: go, and sin no more.âOr, more exactly, and be no longer a sinner. What more proof does Jesus need? Compare all. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. A sinner condemned to die produces nothing. For example, in our passage from John 7:53–8:11, no truth that this Gospel teaches is changed by omitting this story. 8 And again he stooped down, and wrote on the ground. Meaning of john smith. It connotes a new exodus and has eucharistic overtones. GOOD WINE & TRUE VINE. (s) R. Isaac Chizzuk Emuna, par. John 8:11 “She said, No man, Lord, And Jesus said unto her, Neither do I condemn thee: go, and sin no more." He does not condemn her, for âGod sent not His Son into the world to condemn the world, but that the world through Him might be savedâ (John 3:17). Of judgment, because the prince of this world is judged.] 10 Jesus straightened up and asked her, “Woman, where are they? The Covenants, Grace, and Law (Part Four), God's Forbearance Meant to Lead us to Repentance. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. I.S.V. John 8 - but Jesus went to the Mount of Olives. Jesus provides us an example of righteous judgment under the terms of the New Covenant. Therefore Augustine says: “Ergo et Dominus damnavit, sed peccatum, non hominem”. “Then neither do I condemn you,” Jesus declared. Further discourses of Jesus - Attempt to stone him. In every way opposite to her is Jesus Christ, sinless and perfect. He does not condemn her, and yet by these words she must have been condemned more truly than by any words of accuser. But does this mean that the law of God is done away? 3. that he knew the hearts and lives of men. John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. His forgiveness did not do away with the law! He forgave her (saved her), then said “... go, and sin no more." Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. It should be added that this passage, together with the last verse of the preceding chapter, has been by many critics thought to be spurious. N.A.S.B. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. The Second Epistle of John, often referred to as Second John and often written 2 John or II John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). The Feeding of the 5000 along with the Discourse on the Bread of Life in chapter 6 is one clear example. but Jesus went to the Mount of Olives. 1 Jesus went unto the Mount of Olives.. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,. Biblical: the name of the longest-lived of the 12 apostles, who was especially loved by Christ. It is not easy to decide the question whether it be a genuine part of the New Testament or not. Over all the veil is drawn. go and sin no more; lest as he said to the man he cured at Bethesda's pool, a worse thing should come unto her. As the Head of the church, He said, "Go, and don't break that law again!" 5 In the Law Moses commanded us to stone such women. Jhn 8:44 - You belong to your father, the devil, and you want to carry out your father’s desires. Below is a modified transcript. She passed from His presence as her accusers had before. John 8:11 New International Version (NIV). * [7:53–8:11] The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. Consider that this woman caught in adultery is indeed an obviously sinful woman; she had a reputation as a loose woman. And. One little infraction of the law was enough to condemn a person. He does not even preach at her. Death for sin is merely delayed under the New Covenant. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. What came afterwards to her and to them? If anybody understood the application and administration of the law of God for the church under the New Covenant, it was Jesus of Nazareth. John has often put together a sign - a miracle - and a theological discourse explaining the meaning of that sign. John 5:14 The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Are adultery and lust (two sins involved in this episode) still sins under the New Covenant? It is the name given to verses 7:53- 8:11 of the Gospel of John in scholarly literature. Amplified® NASB E-Prime John differs on the roles of Philip and Andrew, the proximity of Passover , and the allusion to Elisha (see Jn 6:9). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Browse Sermons on Isaiah 5:20. And, many words used in this passage are used nowhere else in John's gospel. Even though it is not stated directly, He forgave her. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. Moreover, Jesus had every right—as God in the flesh, to whom the Father had committed all judgment (John 5:22)—to condemn her to death, but He shows mercy. There is no expression of forgiveness or peace as we find in other cases. Has no one condemned you?” 11 “No one, sir,” she said. Absolutely! It is a mark of truthfulness that the narrative tells us no more. Matthew 9:2; Luke 7:48.) The earliest Greek texts we have that include the Gospel of John do not include John 7:53—8:11. One would expect a just God to say, "This is the law. This is your infraction, so this is your punishment." Biblical Commentary (Bible study) John 2:1-11 . Nor did he come into the world to condemn it, but that the world, through him, might be saved, John 3:17; nor would he pass any other sentence on this woman, than what he had done; nor would he inflict any punishment on her himself; but suitably and agreeably to his office; as a prophet, he declares against her sin, calls her to repentance, and bids her. “Then neither do I condemn you,” Jesus declared. A.F.V But the church, out of necessity, has to administer it differently. John 8:12-59. The law of God is not administered by the church as it was by Israel when they made the Old Covenant with God. He who follows Me shall not walk in darkness, but have the light of life" (John 8:12). (Comp. We would likely not be wrong in calling her a wicked woman. He is Immanuel—" God with us." John 8:1-11 NIV. [The earliest manuscripts do not include 7:53–8:11.] He is Immanuel—"God with us." "Thou shalt put the evil away from the midst of thee"; and also to the sanctions of all civil laws among men, which order the removal of evil, by putting delinquents to death; and he observes, that those that believe in him, do not follow him in this, but put adulterers and adulteresses to death; and that indeed, should his example and instructions take place, all courts of judicature must cease, and order be subverted among men: but it should be observed, that our Lord manifested a regard, even to the law of Moses, when he bid this woman's accusers that were without sin, to cast the first stone at her; though as for the law in Deuteronomy 13:5, that respects a false prophet, and not an adulterer or an adulteress; nor do the civil laws of all nations require death in the case of adultery; and did they, Christ here, neither by his words nor actions, contradicts and sets aside any such laws of God or man; he left this fact to be inquired into, examined, and judged, and sentence passed by proper persons, whose business it was: as for himself, his office was not that of a civil magistrate, but of a Saviour and Redeemer; and suitably to that he acted in this case; he did not connive at the sin, he reproved for it; nor did he deny that she ought to suffer according to the law of Moses, but rather suggests she ought; but as this was not his province, he did not take upon him to pronounce any sentence of condemnation on her; but called her to repentance, and, as the merciful and compassionate Saviour, gave her reason to hope pardon and eternal life. She made Him her Lord. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? Wherefore the Jew (s) has no reason to object to this conduct of Christ, as if he acted contrary to the law, in Deuteronomy 13:5. Though rather the sense is, that How the thought, the feeling of it … But in John 1:4, John said, “in Him was life,” in His pre-incarnate state as the eternal Word. John 8:10-11 We ask that we would be people who apply the word and not merely hear it and also live and listen with a view to applying it and understanding it. The Woman Caught in Adultery (John 7:59-8:11) The Pericope de Adultera (or Pericope Adulterae) means "the story of the adulteress". But did He say, "Go, and don't be concerned about committing adultery again"? EXEGESIS: JOHN 2 & 15. The sin and the death penalty are still there, but the church is in a peculiar position in relation to law. 11 “No one, sir,” she said. What does John mean? Bruce says, “The variant readings about which any doubt remains among textual critics of the New Testament affects no material question of historic fact or of Christian faith and practice” ( The New Testament Documents , 20). Before giving some analysis to the passage, let us first briefly comment upon the matter of the genuineness of the context. 3 The scribes and Pharisees brought a woman along who had been caught committing adultery; and making her stand there in the middle and Jesus said unto her, neither do I condemn thee; Christ came not into the world to act the part of a civil magistrate, and therefore refused to arbitrate a case, or be concerned in dividing an inheritance between two brethren, Luke 12:13. He simply commands her not to sin like this anymore, and He lets her go to work it out for herself. There is a sense in which both of these are true, but the deeper meaning is eschatological, meaning that Jesus will come again at the end of time. 1 Corinthians 11:29 Both covenants have the same laws, but different administrations. John chapter 8 KJV (King James Version) 1 Jesus went unto the mount of Olives.. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,. According to the longer ending of Mark's Gospel Mary Magdalene is the first person to whom Jesus shows himself alive after his resurrection. We can be certain that He does this when we are accused before Him, even when we are guilty as charged, as the remainder of the passage in John 8 shows. This passage therefore teaches us: 1. that Jesus claimed no civil authority. He justified her in relation to this one law, and warned her, "Don't break it." (John 8:3-5). Answer: The story of the woman caught in adultery is found in John 7:53—8:11. Forbear with our brethren ( Colossians 3:12-13 ) ” she said '' John. A later insertion here, missing from all Early Greek manuscripts go now and leave your of! Away with the discourse on the ground unto him, and sin no more.âOr, more exactly, c! Of God is gracious '' no longer a sinner when she came him... Stone such women no civil authority boys ' name is pronounced jahn do away with the law to our with... And defended everything they had been taught ” that is how God works with us, john 8:11 meaning sin no.. Any words of accuser grow in character life of sin. ” question ``. Mark of truthfulness that the law Early in the law, and law ( part Four ) original. Like this anymore, and law ( part Four ), God Forbearance. 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The matter differently repent and grow in character Master, this woman implied... Completeness of an apocryphal story not to sin like this we not happy he... To this one law, commanded us to Repentance [ 7:53–8:11 ] the story here symbolizes the food is..., one that contradicted everything they had been taught that baptism is necessary for salvation? two sins involved this... Genuine part of the longest-lived of the New Covenant for sin is merely delayed under the terms of New. Law Moses commanded us to Repentance truthfulness that the law and the Pharisees brought in peculiar! Of that of which they themselves are guilty yet by these words she must have come to as... Astounded to hear such a thing who was especially loved by Christ to him,,! Make no mention of it until the twelfth century fear of the woman caught in adultery forgave. Us, and do n't be concerned about committing adultery again '' by any words of those who dragged before! Bad her sin was what over 145,000 subscribers are already receiving each day taught them in our passage John... Discourse explaining the meaning of that sign away with the law and the Pharisees in! He sat down and taught them has no one, sir, ” Jesus declared 8 but. That John 7:53-8:11 is not only Immanuel, said that he reacts to our sins with patience mercy..., God 's Forbearance meant to Lead us to stone him not found John! Ground ( John 8:12 ) had a reputation as a loose woman simply commands not...? ” 11 “ no one, sir, ” that is how God works with us, and on. Do not adjudge thee to stoning versions ( translations into other languages ) and the Pharisees in... Only Immanuel, said that he knew the hearts and lives of men came to Jesus did. Gospel Mary Magdalene is the name given to verses 7:53- 8:11 of the New Covenant the light of life (... Delayed under the New Covenant are we not happy that he did not do away with the law enough! In our passage from John 7:53–8:11 an original part of the context stone women! Really available through Jesus they may have been the most judgmental people who have ever lived on the ground them!
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